22 July 2006







Kernels of (learnt wisdom), mishaps
and misadventures ...

whiting and marlin. de-bone- disembowel fresh fish. best deals at QV market occur an hour before closing time. hangovers cures. try sunning in winter. dozen tassie oysters at $12. smuggle cheap drinks in your jackets. club for free (almost) and avoid exorbitant charges. quench thirst from taps in club toilets. sugared raspberries, jamaican chocolate and cinnamon dusted pastries. smoothie by the museum lawn. debunk yum cha. smoke free eateries. queuing at Safeway minutes before midnight. relish half-price slashes. half roasts at a dollar fifty. munching on chicken by a cold supermart. crunching granny smith apples at 10 degrees. did i just see chemical-free chicken breasts? simple and simply sesame breads. dabs of balsamic vinegar and olive oil are good for you. 2 pots of plants rescued from near drought at city baths. open a bottle-cap with a hand-dryer. promote longevity in dish. add wine to sauce. inhaling arctic air and still running in shorts. ice-cold live jellyfish. winter- quick dry clothes. grid-cities. gblt = gaybilesbiantransgender groups. ordinary persons. gumtrees in the house. webcraft. airplants & winterair. a small wicked bunch of fierce red chillis selling at two seventy! walking till sundown. sweatless. breathing cold freezing & free.

20 July 2006

Our One Hope for the Happy Life

Faith by which we believe in God is particularly necessary in this mortal life, so full of delusion and distress and uncertainty. God is the only source of good things, especially those which make us good and make us happy. Only when we, the faithful and the good in these unhappy conditions, pass from this life to the happy life will we experience what now we cannot, namely to live as we want. We will not want to live a bad life in that bliss, nor will we want anything we lack, nor will we lack anything we want. Whatever we love will be there, and we will not desire anything that is not there. Everything that is there will be good, and the most high God will be the most high good, and will be available for the enjoyment of his lovers, and so total happiness is forever assured.



One who is happy in hope is not yet happy, but is waiting in patience for that happiness not yet possessed. As for those tortured ones without any such hope, however much they endure, they are not truly happy, but bravely unhappy.

St Augustine (354-430 AD)
The Trinity : www.ccat.sas.upenn.edu/jod/augustine.html

A reading from the Prophet Isaiah 26:7-9, 12. 16-19

At night my soul longs for you
and my spirit in me seeks for you...
Lord, you are giving us peace,
since you treat us
as our deeds deserve.


Distressed, we search for you, Lord;
...As a woman with child near her time
writhes and cries out in her pangs,
so are we, O Lord, in your presence:
we have conceived, we writhe
as if we were giving birth;
we have not given the spirit of salvation to the earth,
no more than the inhabitants of the world are born.

Your dead will come to life,
their corpses will rise;
awake, exult,
all you who lie in the dust,
for your dew is a radiant dew
and the land of ghosts will give birth.

--------------------------------------------------------------------

Today's first reading at Mass reflects much about what i have been experiencing within and what has yet to be. Isaiah roots for the spiritual meaning found amid anguish, of waiting and hoping. Expectant, like a woman about to bring forth life from her very womb. What are 'the land of ghosts' we hold within us, landscapes of the heart that have yet to see and experience life in its fullness? Do I trust God enough to offer these hours or even years of waiting to him?

Statue of St Catherine of Siena (1347-1380): christian mystic and saint
on the grounds of St Patrick's Cathedral, Melbourne. Online resources on her works: www.newadvent.org/cathen/03447a.htm

19 July 2006

Have received some blog messages from a handful of you expressing adjustment issues you needed to face back home. I know it isn't easy having to adjust to new teachers, bad grades as well as meeting never-ending demands churned out daily by the hectic system. A few still 'blame' me for abandoning the class midway. I would have not taught any batch if i had my way, believe me but i can't come to school and do nothing either. Teaching JC1 would 'hurt' the least, my superiors advised. It was the same for me too. Did my part by informing my classes a month in advance as well so that there would be adequate preparation for handing-over as well as shoring up any sense of injustice or blank compromises that might issue from this departure.

I don't mean to enlarge a minor problem into a big one but there are bigger changes or losses in life that await negotiation and acceptance as we grow older. Sudden death, breakdown of relationships, friends leaving, shift in locality, new values, rejection of past expectations, adjustments in priorities, even changes in personality and outlook. To merely prescribe 'adapt' or 'just cope' as a response seems inept.

Such is the condition, and it is real. Short of sounding detached, these changes you and i are experiencing now are issues we don't weclome readily. But inner movements need to be made, and there are days yet to be filled, hours to be lived and tasks still, to fulfil. Growing up to me, requires and involves constant vigilance, an attentiveness in how i handle change not only as a fact of life but a way of life. I don't mean we undertake a certain frivolity or instability in mood and spirit in handling change. The challenge lies in exercising a sense of daily awareness of what and how 'change' affects me, what remains unchanging and what i / we would like and are able to change. It is easier said than done. A degree of brutal honesty towards oneself is necessary so that we do not live in glass-world of our own making. It shatters in moments of crisis.


To those who are coping not too well with change, and sometimes wished for better times to come, perhaps we need to draw a line between sentimental longing for an impossible past (which stumps our growth) and a healthy appreciation of what has and had been. Find strength in what is left behind. Fate, if you believe in it, has a habit of crossing paths taken by strangers. Some are bound to meet again. The same wish goes to you, my students. Youth is sometimes the worst obstacle to self-awareness even though many claim this phase of life is a springtime of sorts in the experience of thrill, risk and experimentation. Reach deeper and experiment with the inner resources you have within you. Many dislike making that choice. But as what i've learnt, the choices that take us out of our 'safe space' can sometimes prove to be the most rewarding encounter with what we truly value and live for, in life.

Each of us maintain a 'safe space' within us. I owe this term to Helena who describes it as an inner sanctum where we hold back from life and live out a form of fabricated reality so as to escape our deepest yearnings and needs. It comes in many forms: high religiosity, false piety, loud humour, perfectionistic hard work or even intellectualism. I do not absolve myself from such descriptors too. Who knows if this blog serves as a guise for my own unconscious seeking as well?

Fracturing the structures that maintain and uphold our 'safe space' can sometimes take the work of a lifetime. It discomforts. It itches. It may even draw tears and anguish. Like learning how to pray, from scratch. It plunges you to the core of your being. But it is only by doing so that we discover a sense of authenticity that enables us to encounter ourselves as truthfully as we can, with no guise, masks nor dreamscapes to cloud our sense of self. Yeats describes this as 'moments of glad grace', sometimes equivalent to hiding one's face 'amid a crowd of stars'. I shall include the poem in a future entry.

Are you that one star that shines uniquely among a throng, who shares the same grace as you do? No pride, no arrogance- just a daily awareness of our own given attributes (even to reflect on our own response to change) which if we were made aware, would enable us to walk everywhere, amid streets and thoroughfares, not quite knowing, we shine like the sun (Thomas Merton).

17 July 2006



"Don't waste your time
dreaming of being,
trying to be,
someone else.

Work & pray at being yourself.
Be who you are,
where you are."

St Francis de Sales

16 July 2006













Revisiting Tarrawarra Abbey:
John 21: 4-12
-to bros samuel and joseph o.c.s.o
monks, brothers & friend

The quiet coves along the road lead in
and there you are
with habit in tow,
warm smiles that hide the long seasons of waiting
for old and
newfound friends.


I recalled how we woke in time for Mass,
alert to the vigils and poetry of everyday.
We also caught the first and last flares of many suns
before vespers and compline.
We are still divining the silence that keeps us both at peace
while the fire of faith continues to burn by the hearth
of our abbey.



We live the rare freedom found
in exile. Apart as we may seem,
and unknown to many,
your vocation story continues to sustain mine.
I learn to find a lifelong truth in solitude,
the cost of sacrifice.
In walking with you, we unfold
many valleys of pain, and further still,
sensing the secret search and hidden joy in every human heart,
known to you and sometimes to me-
and those who struggle to carry
the Cross of Christ.

The morning rains a catalyst
for our winter spirit.
An awakening to the sea and shorelines we share within,
and more time between us in the months to be...



Re: http://www.cistercian.org.au
Re:www.monks.org


Plaintive
by boey kim cheng

We are past talking
about griefs
personal and universal,
though there is blood
enough in pen
for a paradise lost
and the one regained...

we are content with
the little visions
blessing the dark nights,
and the present afternoon,
both for whom we write
no elegies.

we are grateful
for the room and the place
we find
and have yet to leave behind...

-adapted-